The Familiar is a novel about people who want: want what they can’t have, want too much, want the wrong thing or the wrong person, want at the cost of something or someone else. It’s a novel that explores what it is to want, that looks at wanting in its many inflections: longing, desire, lust, greed, gluttony, hunger. And there is much to be sought after in The Familiar, whether material (food, dresses, comfortable beds, big houses) or not (power, agency, freedom, love). Every character in The Familiar desperately and viscerally wants something, and what drives the novel’s story is what they’re willing to do to get what (or who) they want.
But the matter of wanting very quickly transmutes into the matter of who gets to want in the first place, and who deserves to get what they want. Our main character, Luzia, has lived her whole life feeling lesser than, told to hide her magic and her Jewish heritage. Her desire for a comfortable and luxurious life feels, to her, as though she is overreaching. Who is she to stray so far from what life has allotted for her? Who is she to want more than the existence she is eking out as a scullion for a careless and oftentimes cruel employer? On the flip side, we have the powerful men she is surrounded with, men who can conceive of no limit to what they want. Men who collect people as they collect things. The world is theirs for the taking; all they have to do is to go out and take it.
Where does desire end and greed begin? When does wanting become wanting too much? These questions carry over well to a novel that’s also grappling with the (very) tenuous line between faith and heresy, miracles and magic. And it’s a line with devastating consequences: in an age of the Spanish Inquisition, any hint of heresy or “demonic” influence could possibly get you executed. Luzia is caught in the middle of all of this: she wants a life better than the one she would’ve ever had as a scullion, and yet the way to get to that life is through magic that could potentially be viewed as “demonic” or heretical. She is trying to take agency of her life, to actively work towards something greater, and yet she is caught up in the dangerous web of power and manipulation of the men around her, all of whom of course have their own motives and desires.
Set during the Spanish Golden age, The Familiar is also very much grounded in a particular historical time and its attendant politics, laws, codes of conduct, etc. But as historically grounded as it is, it’s also a novel that feels really timeless, one whose themes transcend its historical context–and one whose timelessness feels all the more fitting given that it’s inspired by fairytales and is, itself, a kind of fairytale. Everyone knows what it is to want something, no matter how big or small, and The Familiar is such a sympathetic and vital account of a woman with this bone-deep craving for more that she cannot let go of. And throughout it all, Bardugo’s writing is so perfectly suited to this story: it just sweeps you up, vivid and enchanting even as it jolts you to the violent realities of its world.
In the writing as in the narrative, The Familiar has all the enchantment of a fairytale, with all the grit and bite of a story that sees the true cost of the fairytale story.